The post title is a straight-on reference to the title of a book by Jack Kornfield, After the Ecstasy, the Laundry. I was thinking about this yesterday when I woke up, actually, and then as my challenging day unfolded it came front and center. I’ll start at the beginning.
I’ve been staying up too late the last several nights for a variety of reasons, and then sleeping a bit late each morning. It’s not my best rhythm, and when it’s combined with the incessantly gloomy skies we’ve had, it’s not my best head, either. So I woke up late and as I lay in bed doing my morning ritual, reflecting on what I wanted from the day ahead, I felt so flat, so uninspired. Even less than that. So I was thinking about this as a natural part of life: the exciting newness of a change is gone now, and the days are still the same kind of days. Of course. That’s one great thing about change at the beginning — at least the kind of change you seek out on purpose — it revitalizes you and disrupts the ordinariness. For a while, until it also becomes ordinary.
And while I am so very far from enlightenment, I do sit at the foothills of the trail that leads to the path that eventually takes you to the highway that ends up, eventually, at that bodhi tree. At least I have some new skills to help me deal with things. That’s enough.
So I finished my morning ritual, went into the kitchen to make my coffee — another very pleasurable ritual, that — and then turned on my computer, only to find that I had been pretty seriously hacked by someone in Germany. My browser was changed to google.de, and I had been locked out of all my email accounts. While I was in the midst of dealing with all that, which brought its own traumatic memories of our being hacked so horribly in NYC, a friend called with a personal crisis that was just close enough to one I’d had in my life that it rattled my bones. Like a 10 on the Richter scale level of rattling. When I hung up the phone with her, my whole body was shaking and I couldn’t stop pacing in circles. Marc called and I talked to him and broke down crying, remembering my own situation from 2005.
When we hung up, I knew what I needed to do. I changed into my yoga clothes and hit the mat for a vinyasa flow class. I needed to find my way back to the present, back to now, and back to my own body and breath. At the beginning of class my mind wouldn’t stay with me, despite the fact that the class moved quickly and demanded a lot of me, required me to think carefully about positioning my body and breathing. By the end of the hour, as we moved into savasana, I still wasn’t there all the way. I lay there and my old experience was in me so deeply that tears ran down both sides of my face, just missing my ears, in a steady stream. I tried to relax into the earth and just be, and my mind was not still. Then the teacher told a story I’d never heard, about the origin of the pose:
When Shiva first saw Shakti, he was so completely struck by her beauty that he fell backwards and lost all desire for anything but that moment. She walked towards him and danced on his stomach, and he had no awareness beyond the moment.
I can’t find that story online anywhere, but it’s so lovely, and it helped me in my roiling moment. I felt Shakti dancing on my own stomach, I felt the ground under my shoulders, and head, and bottom, legs, feet, hands. I felt my breath raising and lowering my chest, and my face and jaw relaxed. It was better.
But it wasn’t behind me all the way, and my shower didn’t move it, breathing didn’t relax it, just feeling the feelings didn’t relieve me into the present moment, a pizza and craft beer at my favorite place in Austin didn’t wash it away. I came home, did the laundry, opened my computer, worked, and lived another day of my life.
And that’s what it is. Life is sometimes like that. Inner experiences can whammy you, sucker punch you, just when you least expect them. Spiritual efforts like mindfulness, yoga, meditation, (pizza and beer…..consumed mindfully!) don’t magically wipe everything away. They aren’t magic wands, they don’t eliminate difficulty. But they do help, and they do give me a way to approach difficulty so that I might get something from it instead of just being tormented by it — a seed of wisdom, a connection to the suffering of others, a deeper awareness of my own experience, a more peaceful body. An ability to hold it and know I can hold it, and still engage the world with openness and kindness.
And that’s pretty good.